Amor Fati

Even though at first glance we see no meaning between the title i chose and the main image of my article, well there is a connection.

Amor fati is a Latin term that refers to the teachings of Epictetus and later used by Nietzsche in his work "The Gay Science" that describes the love of a man for his fate. It means to love your fate. And

personally i do not think that this phrase means to be slave of the chance, but means to always try for your best and not be always worried or anxious cause your fear will not change anything pretty much, So why crying or whining over petty things, when you can give all you have and stay true to yourself and decent towards else? Simple stuff. And this pic for me illustrates the path of the humans who follow the steps of Gods in the search of Happiness and a more Quality way of life. To experience life in a grander amount.

So, here i gathered just for you some poems that really help me and uplift me through hard times, which are extremely inspirational and motivating to me!

Invictus 

Out of the night that covers me, 

      Black as the pit from pole to pole, 

I thank whatever gods may be 

      For my unconquerable soul. 

In the fell clutch of circumstance 

      I have not winced nor cried aloud. 

Under the bludgeonings of chance 

      My head is bloody, but unbowed. 

Beyond this place of wrath and tears 

      Looms but the Horror of the shade, 

And yet the menace of the years 

      Finds and shall find me unafraid. 

It matters not how strait the gate, 

      How charged with punishments the scroll, 

I am the master of my fate, 

      I am the captain of my soul. 

William Henley 

Character of the Happy Warrior

Who is the happy Warrior? Who is he

That every man in arms should wish to be?

—It is the generous Spirit, who, when brought

Among the tasks of real life, hath wrought

Upon the plan that pleased his boyish thought:

Whose high endeavours are an inward light

That makes the path before him always bright;

Who, with a natural instinct to discern

What knowledge can perform, is diligent to learn;

Abides by this resolve, and stops not there,

But makes his moral being his prime care;

Who, doomed to go in company with Pain,

And Fear, and Bloodshed, miserable train!

Turns his necessity to glorious gain;

In face of these doth exercise a power

Which is our human nature's highest dower:

Controls them and subdues, transmutes, bereaves

Of their bad influence, and their good receives:

By objects, which might force the soul to abate

Her feeling, rendered more compassionate;

Is placable—because occasions rise

So often that demand such sacrifice;

More skilful in self-knowledge, even more pure,

As tempted more; more able to endure,

As more exposed to suffering and distress;

Thence, also, more alive to tenderness.

—'Tis he whose law is reason; who depends

Upon that law as on the best of friends;

Whence, in a state where men are tempted still

To evil for a guard against worse ill,

And what in quality or act is best

Doth seldom on a right foundation rest,

He labours good on good to fix, and owes

To virtue every triumph that he knows:

—Who, if he rise to station of command,

Rises by open means; and there will stand

On honourable terms, or else retire,

And in himself possess his own desire;

Who comprehends his trust, and to the same

Keeps faithful with a singleness of aim;

And therefore does not stoop, nor lie in wait

For wealth, or honours, or for worldly state;

Whom they must follow; on whose head must fall,

Like showers of manna, if they come at all:

Whose powers shed round him in the common strife,

Or mild concerns of ordinary life,

A constant influence, a peculiar grace;

But who, if he be called upon to face

Some awful moment to which Heaven has joined

Great issues, good or bad for human kind,

Is happy as a Lover; and attired

With sudden brightness, like a Man inspired;

And, through the heat of conflict, keeps the law

In calmness made, and sees what he foresaw;

Or if an unexpected call succeed,

Come when it will, is equal to the need:

—He who, though thus endued as with a sense

And faculty for storm and turbulence,

Is yet a Soul whose master-bias leans

To homefelt pleasures and to gentle scenes;

Sweet images! which, wheresoe'er he be,

Are at his heart; and such fidelity

It is his darling passion to approve;

More brave for this, that he hath much to love:—

'Tis, finally, the Man, who, lifted high,

Conspicuous object in a Nation's eye,

Or left unthought-of in obscurity,—

Who, with a toward or untoward lot,

Prosperous or adverse, to his wish or not—

Plays, in the many games of life, that one

Where what he most doth value must be won:

Whom neither shape or danger can dismay,

Nor thought of tender happiness betray;

Who, not content that former worth stand fast,

Looks forward, persevering to the last,

From well to better, daily self-surpast:

Who, whether praise of him must walk the earth

For ever, and to noble deeds give birth,

Or he must fall, to sleep without his fame,

And leave a dead unprofitable name—

Finds comfort in himself and in his cause;

And, while the mortal mist is gathering, draws

His breath in confidence of Heaven's applause:

This is the happy Warrior; this is he

That every man in arms should wish to be.

William Wordsworth 

If—

If you can keep your head when all about you   

    Are losing theirs and blaming it on you,   

If you can trust yourself when all men doubt you,

    But make allowance for their doubting too;   

If you can wait and not be tired by waiting,

    Or being lied about, don’t deal in lies,

Or being hated, don’t give way to hating,

    And yet don’t look too good, nor talk too wise:

If you can dream—and not make dreams your master;   

    If you can think—and not make thoughts your aim;   

If you can meet with Triumph and Disaster

    And treat those two impostors just the same;   

If you can bear to hear the truth you’ve spoken

    Twisted by knaves to make a trap for fools,

Or watch the things you gave your life to, broken,

    And stoop and build ’em up with worn-out tools:

If you can make one heap of all your winnings

    And risk it on one turn of pitch-and-toss,

And lose, and start again at your beginnings

    And never breathe a word about your loss;

If you can force your heart and nerve and sinew

    To serve your turn long after they are gone,   

And so hold on when there is nothing in you

    Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,   

    Or walk with Kings—nor lose the common touch,

If neither foes nor loving friends can hurt you,

    If all men count with you, but none too much;

If you can fill the unforgiving minute

    With sixty seconds’ worth of distance run,   

Yours is the Earth and everything that’s in it,   

    And—which is more—you’ll be a Man, my son!

Rudyard Kipling

Love, Eliza K